Monday, July 30, 2007
NEWS: P. Ro Teaches on Thursday
Reminder: Have you taken the spiritual gifts test?
*(About Pastor Ro ~ He earned his Bachelor's degree in Pastoral Ministry at Washington Bible College in Lanham, Maryland, USA. He was youth pastor in three Filipino churches and one Korean in the DC area. He was born and raised in the US to Filipino migrant nurses and came to Manila in 2004 to assume the GCF Youth Pastor position in response to our Senior Pastor's invitation.)
Thursday, July 26, 2007
LESSON: Spiritual Gifts Test
As a matter of application to our lesson in knowing our Identity in Christ a lot deeper, we have agreed to have those who wish to know their Spiritual Gifts to take this Gifts Inventory. When we properly discern and understand the Spirit's gifts to us, we may function well in building up the Body of Christ, the Church, and enjoy a more fruitful Christian walk.
Click on the link and start the inventory:
http://www.buildingchurch.net/g2s-i.htm
Enjoy the quiz and let the group know what your gifts are, next week!
LESSON: OUR IDENTITY IN CHRIST
Much of what we value stems from the various aspects of identity as individuals. Our gender, temperament, and heritage all affect our understanding of our world and ourselves and, therefore, affect our values. However, as we enter into a relationship with Christ, we are challenged to reevaluate our values and how we prioritize them.
We are dual citizens: of earth and of heaven. As we realize this, we feel our heavenly identity crashing down on our earthly identity. We will spend a lifetime scrutinizing how we prioritize our values in light of our commitment to follow Christ. As we do so, our heavenly values will sometimes affirm, sometimes modify, and sometimes completely reject our earthly values.
Let’s look at this heavenly identity, which is best known as our identity in Christ.
In his letters, the apostle Paul often used the expression “in Christ.” Although we can’t come close to addressing the breadth of this phrase in our session, we want to look at a fundamental aspect of being “in Christ.” To be “in Christ” means to share in Christ’s death and resurrection, and to be placed under the headship of Christ rather than Adam means that we now live with a completely different attitude toward everything we do. These ideas are laid out in Romans 5:12-21 and 6:1-11.
1. Understanding our Position in Christ is critical to our view of self-worth.
2. Understanding our Identity in Christ is critical to a fruitful Christian walk.
Our Former Predicament (2:1-3, 11-12, 14-16)
1. Dead in sin resulting to:
a. Walking According to the course of this world, and the spirit of disobedience.
b. Indulging in lust of the flesh and mind.
c. Appointment unto wrath
d. Enmity with God
2. Strangers and Outcasts resulting to:
a. Exclusion from receiving the covenant blessing.
b. Having no hope
Our Favored Position (2:9-10)
God’s rich mercy and grace at work…
a. …raised us from death to life, and seated in the high places in Christ
b. …saved us and causes us to produce good works.
c. …brought us near to Him by Christ’s blood
d. …granted us peace with God, putting an end to the enmity.
e. …made us fellow citizens with the saints in God’s household.
f. …gave us access in one Spirit to the Father.
g. …includes us to the temple that provides dwelling for God’s Spirit on earth.
The central events of Christianity, Christ’s death and resurrection, are the foundation of the Christian life.
Dying with Christ means dying to the things that used to run our lives. For instance, while material wealth is the central motivation in many people’s lives, Christ calls us to relinquish pursuing wealth as a core motivation. The same is true of any other vice that keeps us from fully loving God and people.
a. What is the significance of death and dying?
b. When does a person die with Christ?
Rising with Christ means rising to a new way of living under His kingship. Before we
came under Christ’s kingship, our identity was dominated by concerns other than loving God and loving people as Jesus did. There was no way we could transform ourselves to make us acceptable to our perfect Judge and Maker. Whether we knew it or not, objectives and motivations that didn’t focus on loving God and others were running our lives.
a. What is the significance of rising from the dead?
b. How can a person die and live again?
See Romans 6:1-14 - Walk in newness of life.
Certainly, our earthly identity may contain characteristics that influenced us in godly ways. For instance, our parents may have taught us to be honest. Yet sin and offensive independence from God characterized our lives. Ironically, this “independence” was evidence of Adam’s control. When we come under Christ’s kingship, by God’s grace through our faith, we gain a heavenly component to our identity.
To say that we have a new component is a gross understatement. Coming under Christ’s kingship ought to so transform our understanding of our identity that, in many respects, we no longer consider ourselves the same people. We are new creatures (2 Corinthians 5:17). The most basic truth of our identity, our position before God, is determined by who our King is, even though Adam’s realm may still influence us. And our actions will reflect our participation in one kingdom or the other, for each kingdom has certain “deeds” or “fruit” characteristic of it. The deeds of the flesh (Galatians 5:19-21) result from being in Adam, whereas the fruit of the Spirit (Galatians 5:22-23) grows when we are in Christ.
Many people think being saved is like eternal life insurance. In reality, it’s more like a pledge of allegiance to a new King. Our Sovereign God doesn’t compel us to produce something for Him that He lacks. Our allegiance to Him requires us simply to love our fellow subjects actively and also to love those who claim no such allegiance—our King’s enemies. How strange this kingdom is to a world that understands the love of friends but knows nothing of loving enemies! But the world has not experienced the love of Christ. We love those who are not followers of our King because we realize that they may simply be enemies who have not yet become brothers. We love fellow believers because we share the joy of being loved by our Great King and we are, therefore, now brothers. We believers are individuals in a community marked by Love, whose name is Jesus.
Questions for Application
1. What are some of the “earthly values” we have that clash with the “heavenly values” the Holy Spirit intends for us to have?
2. Name some of your struggles and discern why they remain to be struggles for you.
3. How do we live out our identity and position in Christ on a daily basis? Take this question to a personal applicable level and identify way and means to live as authentic Christians, and not a double-life.
Tuesday, July 17, 2007
NEWS: Away....
Hi iYACIES!
I’m currently in Antipolo, at the Langham Partnerships International Preaching Seminar with two other GCF pastors. Above are photos of the place where I am now! I feel blessed to be part of this prestigious event! This makes my “pastoral” network wider because I get to rub elbows with many pastors outside of GCF.
I won’t be back until Thursday night. I hope to make it to the study early. But at any rate, we will have PRECIOUS who is an original member of the iYACIES share her testimony on her 6-month MISSION TRIP to Andhra Pradesh, India. It will be a blessing to hear her share what God has done in her life and ministry amongst the Indians.
See you Thursday!
PS: I’d like to request Andy to preside over the group meeting in case I don’t make it on time. Thanks!
Friday, July 13, 2007
NEWS: BBQ Party A Success! Praise God!
Providentially, I also met another young adult pastor from a nearby church, and it was good to have someone who belongs to the "same" company! He just moved in to the building and was touring the building with a friend. He saw us having barbeque while the rest of the group went to the helipad. He asked me if his group could do the same, I said yes and introduced myself. He said, "You're kidding! We work for the same BOSS!...I'm a pastor too!" God's got great sense of humor!
There was a good turn out of folks, everone being so excited! Thom led the group in Mafia game before dinner! After our sumptuous dinner we had a short devotional study on Genesis 22:1-19. This is the exact lesson had we fiished eating early-- had to shorten it a bit.
For those who didn't make it last night, here's the full lesson:
TESTING 101
Our text tells us that "Some time later" God tested Abraham. We don't know how much later. If you remember, at the end of chapter 21 Isaac was two or three years old. In my reading this week I read suggestions that Isaac was in his mid to late teens to the suggestion that he was 33 years old (the age Jesus was when he died). From the text it seems to me that all we know is this: Isaac was strong enough to carry the wood for the sacrifice and that he was old enough to understand that having a sacrifice without a lamb didn't work.
The test is devastating.
- It involves his beloved son. Isaac was the long-awaited child. He was the joy of his parents heart. They had waited all their life for him and all the blessings were to be through him. And now God asks for this son.
- It is three days away. On the one hand this is devastating because there is little preparation time. On the other hand there is too much. During the walk to the mountain Abraham must have thought long and hard about what he was going to do. I would have thought that with each step I would have become less willing to obey.
- It was a sacrifice from his own hand. It is awful to think of losing a child. But it is almost unbearable to consider that the child died as a result of your own hand. What would he tell Sarah? How could he sleep at night?
It seems to me that there are two questions we need to ask, first, "Why Does God Test Abraham ( And Us)?" and second, "How can we develop a faith like Abraham's?"
WHY THE TEST?
Why would God "test" Abraham? It seems that if anyone had a good "track record" it was Abraham. He believed God regarding the promise of a son. He obeyed God's command for everyone to be circumcised. He even sent Hagar and Ishmael away when God commanded him to do it. Hadn't Abraham proved his faithfulness? It is "yes!" to everyone of these questions. But are some reasons God tested Abraham. . . and why He sometimes tests us.
1. To Combat Half-Heartedness
I don't know if Abraham was ever half-hearted in his faith, but we certainly are at times. Like the student who is concerned to get an assignment done in the quickest way possible (rather than to do the best job possible), so we tend to look for the minimum requirements necessary for discipleship. We hear talk about grace and conclude that we just need to say a prayer or something and our eternal destiny is determined. To think this way is to misunderstand what God asks of us.
God is calling us to a REAL decision. Half-heartedness is worse than turning away entirely. Both lead to hell but the one is worse because it leads us to hell while thinking we are headed to Heaven! God sends sends tests our way to force us to "get off the fence". They are sent to make our faith real.
2. To Keep us From Getting Distracted
The second reason for God's times of testing is to keep us focused. Even the best of us forget where we are going. I think that was the danger with Abraham. He was so satisfied with Isaac and the sweetness of knowing God's promise fulfilled, that he forgot that the real goal was not Isaac, but the Lord.
How common this is in our lives. We experience the blessing of the Lord and become satisfied in the blessing instead of in the one who is doing the blessing. When times are good we often find that our spiritual life grows stale. Our prayer loses intensity, our Bible study becomes sporadic, our worship become optional, our giving becomes superficial. The times of testing wake us up from our spiritual coma. God wants us to continue to strive for holiness. He wants us to hunger for a relationship with Him and not just for the blessings He gives. He wants us to seek His "Well Done" rather than the applause of men. He wants us to seek holiness, not just comfort. He wants us to pursue joy and not just a good time. God is not satisfied to have our gratitude . . . He wants our love. So times of testing often come to get us back on track.
3. To Make us Deeper and More Productive
A nail would certainly question the value of a hammer. To the nail, the hammer is a cruel instrument. But what it doesn't see is that each blow forces the nail to bite deeper and hold more effectively. Without the hammer the nail would not be effective. If metal had feelings it probably would question the file and the furnace. The rough scraping of the file would seem tortuous but it is necessary to fit the metal for its part. The furnace would be met with screams and dread, but the furnace is necessary to purify and strengthen the metal. Abraham certainly wondered "why". Perhaps he felt like a nail being attacked by a hammer. But Abraham also understood that the nail and the hammer were both held by the hand of the Lord. He knew that God knew what He was doing and so he trusted him.
Keys to Abraham's Faith
The second question want to ask is this: How was Abraham able to show such remarkable faith? Or, "how can I develop a faith like that of Abraham?"
1. He obeyed Immediately
He doesn't argue his case . . . He just obeys. In Genesis 12 God tells Abraham to leave Ur so he packs his bags and heads out in the morning. In chapter 17 God tells Abraham to circumcise the males of his household. He gathers the males and they are circumcised. In chapter 21 God tells Abraham to send Hagar and Ishmael away and the next morning he sends them off. And we see the same thing here. God tells Abraham that he wants him to sacrifice his one and only son. The son he loves. The son of the promise. And the next morning Abraham heads off.
If we are real honest with ourselves and with each other we will admit that we spend a good deal of time studying God's commands looking for loopholes! We are masters at the sin of rationalization. We are constantly justifying our lack of obedience.
Does that seem overly harsh? Perhaps you're thinking: "I would obey God immediately also if He spoke to me like He spoke to Abraham." But isn't God speaking with equal clarity in His Word?
1. He tells us not to marry an unbeliever
2. He tells us to forgive an offense
3. He tells us to tell the truth
4. He tells us to love even our enemies
5. He tells us not to spend what we don't have
6. He tells us to build up rather than tear down
7. He tells us to leave judging others to Him
8. He tells us to pray without ceasing
9. He tells us to give rather than hoard
10. He tells us to invest in heaven instead of putting all our efforts into impressing each other.
As the player has to learn to trust his coach, so we must learn to trust the Lord. When the Lord says jump we should jump. We can talk about whether it was high enough later.
2. He separated from those who would keep him from doing what was right.
Why didn't Abraham bring the servants up the mountain with him? I think Abraham told the servants, "stay here while I offer the sacrifice" because he knew the servants would try to stop him. They would have kept him from placing his son on the altar. They would have concluded that he had lost his mind and surely tried to subdue him "for his own good."We must show the same wisdom. The friends that keep us from the Lord are no real friends. The things that turn us from the Lord should be eliminated from our lives. If we want to be faithful followers (do we?) then we must be diligent in removing every obstacle. Think about what this means for :
- the amusements we engage in
- the television we watch
- the hobbies we pursue
- the organizations we join
- the priorities of our "To Do" list
- the appetites we indulge
- the way we respond to situations
Sometimes effective discipleship begins with subtraction. Sometimes we must eliminate things before we can do the things that lead to holy living. We must constantly be evaluating our lives and our habits for those things which lead us in the wrong direction.
3. He trusted God's FaithfulnessThe final truth about Abraham's character is that he trusted God's faithfulness. Abraham told the servants, "WE will worship and then WE will come back to you." Was Abraham just trying to keep the men from asking questions? I don't think so. I think Abraham really expected to come back down that mountain with Isaac.
And this was the key to Abraham's faith: He believed God. He trusted the one who called to Him. And friend, that's where faith begins. You may not understand His call. You may not understand the circumstances you find yourself in. But faith is not about understanding . . . it is about trust. Do you trust God?CONCLUSIONS
There are two things I conclude with. First, we cannot leave this passage without stopping to see the picture behind the picture. The details are too striking to be coincidental.
Abraham was directed to Mount Moriah for this great test of faith. In 2 Chronicles 3:1 we are told that Mount Moriah was where the temple stood. Jerusalem sits on Mount Moriah. The cross of Christ was erected on Mount Moriah.
- The place where Abraham was told to sacrifice His son is the very place where God sacrificed His own Son, Jesus, for our sin.
- The same place where God provided a ram as a substitute for Abraham's son, God provided a substitute for us in the person of Christ.
- The same place where Abraham was given his son back was the place where God gave His Son up on our behalf.
As astounding as the faith of Abraham was . . . . the love of God is greater.
Abraham was asked to give up his son. He was asked to put God first above family, possessions, community expectations and his own desires. And Abraham did so. It would have been a terribly difficult thing for a father to do. But the irony is this: until Abraham was willing to give up even his son to the Lord . . . he could not be the Father his son needed him to be.
jonlas/bgoettshe/uclh
Tuesday, July 10, 2007
NEWS ARTICLE FROM YAHOO! TO THINK ABOUT
By NICOLE WINFIELD, Associated Press WriterTue Jul 10, 8:49 AM ET
Pope Benedict XVI has reasserted the universal primacy of the Roman Catholic Church, approving a document released Tuesday that says Orthodox churches were defective and that other Christian denominations were not true churches.
Benedict approved a document from his old offices at the Congregation for the Doctrine of the Faith that restates church teaching on relations with other Christians. It was the second time in a week the pope has corrected what he says are erroneous interpretations of the Second Vatican Council, the 1962-65 meetings that modernized the church.
On Saturday, Benedict revisited another key aspect of Vatican II by reviving the old Latin Mass. Traditional Catholics cheered the move, but more liberal ones called it a step back from Vatican II.
Benedict, who attended Vatican II as a young theologian, has long complained about what he considers the erroneous interpretation of the council by liberals, saying it was not a break from the past but rather a renewal of church tradition.
In the latest document — formulated as five questions and answers — the Vatican seeks to set the record straight on Vatican II's ecumenical intent, saying some contemporary theological interpretation had been "erroneous or ambiguous" and had prompted confusion and doubt.
It restates key sections of a 2000 document the pope wrote when he was prefect of the congregation, "Dominus Iesus," which set off a firestorm of criticism among Protestant and other Christian denominations because it said they were not true churches but merely ecclesial communities and therefore did not have the "means of salvation."
In the new document and an accompanying commentary, which were released as the pope vacations here in Italy's Dolomite mountains, the Vatican repeated that position.
"Christ 'established here on earth' only one church," the document said. The other communities "cannot be called 'churches' in the proper sense" because they do not have apostolic succession — the ability to trace their bishops back to Christ's original apostles.
The Rev. Sara MacVane of the Anglican Centre in Rome, said there was nothing new in the document. "I don't know what motivated it at this time," she said. "But it's important always to point out that there's the official position and there's the huge amount of friendship and fellowship and worshipping together that goes on at all levels, certainly between Anglican and Catholics and all the other groups and Catholics."
The document said Orthodox churches were indeed "churches" because they have apostolic succession and that they enjoyed "many elements of sanctification and of truth." But it said they lack something because they do not recognize the primacy of the pope — a defect, or a "wound" that harmed them, it said. "This is obviously not compatible with the doctrine of primacy which, according to the Catholic faith, is an 'internal constitutive principle' of the very existence of a particular church," the commentary said.
Despite the harsh tone of the document, it stresses that Benedict remains committed to ecumenical dialogue. "However, if such dialogue is to be truly constructive, it must involve not just the mutual openness of the participants but also fidelity to the identity of the Catholic faith," the commentary said. The document, signed by the congregation prefect, U.S. Cardinal William Levada, was approved by Benedict on June 29, the feast of Sts. Peter and Paul — a major ecumenical feast day.There was no indication about why the pope felt it necessary to release the document, particularly since his 2000 document.
Commentary by P. Jon:
This is sad. I never doubt the authenticity of my Christian faith and experience as a non-Catholic. I have reason to say however, that there are authentic Christian Catholics, just as I believe there are non-genuine Christians in Baptist, Presbyterian, Methodist and other Protestant churches. Authentic Christianity is not measured by church affiliation or membership. It is based on one's genuine faith in the Lord Jesus Chris, evidenced by his/her walk and the fruit of the Spirit in his/her life.
Furthermore, ONCE again, I find this statement a contradiction from the Roman Catholic church's own prior statement in the Catholic Encyclopaedia (found in NewAdvent.com) where it says:
"Still, in another and broader sense of the term, which is also the more usual and is followed in the present article, CHRISTENDOM (or Christianity) includes not merely the Roman Catholic Church, but, together with it, the many other religious communions which have either directly or indirectly, separated from it, and yet, although in conflict both with it and among themselves as to various points of doctrine and practice agree with it in this: that they look up to our Lord Jesus Christ as the Founder of their Faith, and claim to make His teaching the rule of their lives."
Monday, July 9, 2007
NEWS: BBQ Assignments! (Updated: July 11)
- hotdog buns (maybe a dozen or two) > Ingrid
- hotdogs (1/2 kilo will do) > Osie
- Drinks (Coke/Sprite/Iced Tea/A Gallon of cold Water) > Andy
- Japanese Corn to roast > Rajsh
- Vegetables and Ready-to-eat Cut Fruit (pineapples, watermelons, etc.)
- Burger patties and buns, catsup > Les
- Chips and dips > Rajsh
Ryan will cover the meat, rice and kimchi (and the grill). I'll bring herbed chicken breast for the non-pork eaters, as well as the utensils.
In our previous experiences, the Helipad is far too dark for BBQ. I'm asking Ryan if we can do it at the poolside where there's also a part that's roofed in case it rains. You may bring swimsuits if you want to go swimming. Just inform me or Ryan not later than Wednesday.
We will have a short Bible study/devotion/sharing time following dinner.
By the way, we are expecting three new faces this Thursday, I hope we make a good Christian group impression that would make them know that we are serious about our Christian walk. So come on time, I hope we will all be present when the guests arrive. It's going to be a fun night!
Thursday, July 5, 2007
NEWS: Study cancelled due to inclement weather!
Wednesday, July 4, 2007
LESSON: Our Identity in Christ
Monday, July 2, 2007
NEWS: Extreme Adventure Camp 2007
P. Ro and his Wasabi Team (that ranked last in overall scores).